Locust Valley, L.I.
August 30, 1941
Telephone message to the President
From Myron Taylor...
As indicated on the telephone this morning, I asked Archbishop Mooney and
Msgr. Ready if they would in a very brief statement indicate to me the
substance of our conversation, and suggest a remedy for the situation that
they described.
I have no received the following confidential statement: It is evident
that the announced policy of aid to Russia creates a delicate situation in
the United States. This is particularly true in regard to the reaction
created in the minds of the Catholic Citizens. The irreconcilable
opposition between atheistic Communism and Catholicity is of course well
known.
It was indeed heartening that Mr. Wells in announcing this policy made it
utterly clear that it involved no sympathy on the part of our government
with Communist ideology, but this statement of principle, or even its
frequent reiteration will hardly be sufficient to meeet the situation as
it actually exists. One of its most dificult phases is the opposition to
our Governments policy in all the elements of our population grouped
around the America First Committee, and their willingness to exploit to
the full every possible source of support.
The Catholic groups concerned have been quick to utilize an apparently
clear and pertinent statement in the Encyclical of Pope Pius XI on
Atheistic Communism:
"Communism is intrinsically wrong, and no one who would
save Christian civilization may collaborate with it in
any undertaking whatsoever."
The discriminating mind might argue from the context that this statement
refers to the domestic rather than the international field. Those who
are using the statement , however, are clever enough to attack any
distinctions made in its regard as a compromise in principle and failure
to accept a clear pronouncement of Papal authority.
This is the line follwed by the Brooklyn Tablet, and some other Diocesan
papers. This again is particulary expolited by "Social Justice", which
is not in any sense a Catholic paper, because not subject to ecclesiastical
authority, but does actually reach and influence many Catholics of a
particularly emotional type.
One might say, why does not some bishop or some group of bishops take
definite measures to counteract what is fast becoming a widesread